Tag Archives: meaning

Donald Davidson: Looking Back, Looking Forward

Volume 7.2 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open access.

This volume is a special issue: Donald Davidson: Looking back, Looking forward, edited by Claudine Verheggen. The volume contains five substantial articles, as well as an introductory essay. Here is an abstract:

The papers collected in this issue were solicited to celebrate the hundredth anniversary of Donald Davidson’s birth. Four of them discuss the implications of Davidson’s views—in particular, his later views on triangulation—for questions that are still very much at the centre of current debates. These are, first, the question whether Saul Kripke’s doubts about meaning and rule-following can be answered without making concessions to the sceptic or to the quietist; second, the question whether a way can be found to answer Davidson’s own doubts about the continuity of non-propositional thought and language; third, the question whether normative properties can be at once causal and prescriptive; fourth, the question whether folk psychological explanations can be at once illuminating and autonomous. The fifth paper reexamines Davidson’s take on the principle of compositionality, which always was at the centre of his theorizing about language.

Table of contents

  1. Claudine Verheggen: Volume Introduction
  2. Olivia Sultanescu and Claudine Verheggen: Davidson’s Answer to Kripke’s Sceptic
  3. Dorit Bar-On: Crude Meaning, Brute Thought (or: What Are They Thinking?!)
  4. Robert Myers: Davidson’s Meta-Normative Naturalism
  5. Karsten R. Stueber: Davidson, Reasons, and Causes: A Plea for a Little Bit More Empathy
  6. Peter Pagin: Compositionality in Davidson’s Early Work

JHAP is a free, open-access peer reviewed journal. It is available at jhaponline.org. Submissions welcome!

Why “is at”? —On Quine’s Objection to Carnap’s Aufbau in “Two Dogmas of Empiricism”

Volume 6.4 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open access.

It features an article by Ka Ho Lam entitled ‘Why “is at”? —On Quine’s Objection to Carnap’s Aufbau in “Two Dogmas of Empiricism”’. Here is an Abstract:

In “Two Dogmas”, Quine indicates that Carnap’s Aufbau fails “in principle” to reduce our knowledge of the external world to sense data. This is because in projecting the sensory material to reconstruct the physical world, Carnap gives up the use of operating rules and switches to a procedure informed by general principles. This procedure falls short of providing an eliminative translation for the connective “is at”, which is necessary for the reduction. In dissecting Quine’s objection, I argue that Quine has at best proven the claim that the use of general principles essentially fails the task of radical reductionism. However, in order to establish the conclusion that the Aufbau fails in principle, Quine needs to further vindicate two other claims. They are: first, a switch from operating rules to general principles is necessary; second, the set of general principles Carnap adopts is the best alternative. By disambiguating the notion of “explicit definition” and examining the concept of definability in the Aufbau, I explore the possibility of justifying these two claims that Quine overlooks in his objection. The result suggests that Quine’s objection stands in tension with his radical reductionist reading of the Aufbau.

The volume also contains a review of Anna Boncompagni’s Wittgenstein and Pragmatism. On Certainty in the Light of Peirce and James, written by Annalisa Coliva.

JHAP is a free, open-access peer reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

A Reconstruction of Russell’s Gray’s Elegy Argument

Volume 6.2 of The Journal for the History of Analytical Philosophy (JHAP) is now online, with full open access.

It features an article by Max Rosenkrantz entitled, “A Reconstruction of Russell’s Gray’s Elegy Argument”. Here is an abstract:

This paper presents a detailed exegesis of Russell’s “Gray’s Elegy Argument” (GEA). It holds that the GEA mounts a successful attack on Frege—a thesis that has been widely controverted in the literature. The point of departure for my interpretation is Russell’s charge that it is impossible to speak about Sinne, or “meanings” as Russell calls them. I argue that the charge concerns the construction of an “ideal language.” For Russell, an ideal language is an artificial schema designed to represent the truth-makers for sentences occurring in natural language. Its signs stand for the entities that are constituents of those truth-makers. Russell’s charge can thus be expressed more clearly and completely as follows: an ideal language designed to express Frege’s ontology requires signs for meanings (Sinne); however, the signs introduced for that purpose cannot be correlated with the entities they are supposed to represent. Thus, the requirement cannot be met.

JHAP is a free, open-access peer reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!