Tag Archives: frege

Frege, Thomae, and Formalism / Review of work on Wittgenstein and Russell

Volume 11.2 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/494

It features an article by Richard Lawrence, entitled “Frege, Thomae, and Formalism: Shifting Perspectives” Here is the abstract:

Mathematical formalism is the the view that numbers are “signs” and that arithmetic is like a game played with such signs. Frege’s colleague Thomae defended formalism using an analogy with chess, and Frege’s critique of this analogy has had a major influence on discussions in analytic philosophy about signs, rules, meaning, and mathematics. Here I offer a new interpretation of formalism as defended by Thomae and his predecessors, paying close attention to the mathematical details and historical context. I argue that for Thomae, the formal standpoint is an algebraic perspective on a domain of objects, and a “sign” is not a linguistic expression or mark, but a representation of an object within that perspective. Thomae exploits a shift into this perspective to give a purely algebraic construction of the real numbers from the rational numbers. I suggest that Thomae’s chess analogy is intended to provide a model for such shifts in perspective.

The volume also contains a review of Wittgenstein’s Critique of Russell’s Multiple Relation Theory of Judgement, by James Connelly (Anthem Press 2021), written by Samuel Lebens.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Wittgenstein’s Reductio / Review of work on Necessity

Volume 10.3 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/471

It features an article by Gilad Nir, entitled “Wittgenstein’s Reductio.” Here is the abstract:

By means of a reductio argument, Wittgenstein’s Tractatus calls into question the very idea that we can represent logical form. My paper addresses three interrelated questions: first, what conception of logical form is at issue in this argument? Second, whose conception of logic is this argument intended to undermine? And third, what could count as an adequate response to it? I show that the argument construes logical form as the universal, underlying correlation of any representation and the reality it represents. I further show that the argument seeks to undermine core commitments of Frege’s and Russell’s. But the reductio, as I read it, is not intended to establish the falsity of any of their specific assumptions. Rather, its aim is to make manifest the indeterminacies that underlie the language in which these assumptions are framed, and establish the need for a transformation of that language. So understood, Wittgenstein’s argument exemplifies his idea that philosophy is not a theory, but an activity of elucidation. The interpretation I propose bears on one of the central debates in the literature, namely how we should understand Wittgenstein’s contention that his elucidations succeed despite being nonsensical.

The volume also contains a review of Sanford Shieh, Necessity Lost (Oxford University Press, 2019), written by Roberta Ballarin.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Mackie and the Meaning of Moral Terms / Review of work on Frege

Volume 10.1 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/464

It features an article by Tammo Lossau, entitled, “Mackie and the Meaning of Moral Terms.” Here is the abstract:

Moral error theory is comprised of two parts: a denial of the existence of objective values, and a claim about the ways in which we attempt to make reference to such objective values. John Mackie is sometimes presented as endorsing the view that we necessarily presuppose such objective values in our moral language and thought. In a series of recent papers, though, Victor Moberger (2017), Selim Berker (2019), and Michael Ridge (2020) point out that Mackie does not seem to commit himself to this view. They argue that Mackie thinks this reference to objective values can, and perhaps should, be detached from our moral statements and judgments. In this paper, I argue that Moberger, Berker, and Ridge are right to point out that Mackie stops short of claiming a necessary connection between moral language and a commitment to objective values, but that he does not endorse the contrary claim either. Instead, Mackie stays neutral on the question whether it is possible to assert moral statements or make moral judgments without presupposing objective value. This is because he does not need to take a position on this matter. Mackie only engages with the conceptual analysis of moral language and thought to the extent required to achieve his argumentative goals: he wants to reject revisionary analyses of moral language and to refute the idea that we can assume moral truths to be in alignment with ordinary moral language.

The volume also contains a review of Joan Weiner, Taking Frege at his Word (OUP, 2021), written by Hans Sluga.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Frege in Philosophical-Historical Context

Volume 9.11 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/461

This special issue was edited by Juliet Floyd and Sanford Shieh and consists of the following papers, as well as an introduction.

“Frege, Hankel, and Formalism in the Foundations” by Richard Lawrence: https://jhaponline.org/jhap/article/view/5007

“Frege’s Curiously Two-Dimensional Concept-Script” by Landon D. C. Elkind: https://jhaponline.org/jhap/article/view/5008

“Logical Concepts vs. Logical Operations: Two Traditions of Logic Re-revisited” by Tabea Rohr: https://jhaponline.org/jhap/article/view/5010

“The Fate of the Act of Synthesis: Kant, Frege, and Husserl on the Role of Subjectivity in Presentation and Judgment” by Jacob Rump: https://jhaponline.org/jhap/article/view/5030

“Frege on the Fruitfulness of Definitions” by Rachel Boddy: https://jhaponline.org/jhap/article/view/5031

“Strictures on an Exhibition: Frege on his Primitive Laws” by Alexander Yates: https://jhaponline.org/jhap/article/view/5033

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Notions of Existence in Frege

Volume 9.8 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/448

It features an article by Dolf Rami, entitled, “Notions of Existence in Frege.” Here is the abstract:

In this paper, I aim to present the main components of my non-standard interpretation of Frege’s views on existence to the English-speaking public (Rami 2017a, 2018, 2019a,b). First, I will outline the standard interpretation and show how to a great but not full extent the standard interpretation can be justified on the basis of Frege’s writings. Second, I show that the main error of the standard interpretation consists in the assimilation of the contents of the ordinary language expressions “exist” (“existiert”) and “there is” (“es gibt”) according to Frege. Third, I evaluate possible sources for this unfounded assimilation. After that, I outline my alternative interpretation that distinguishes in opposition to other non-standard interpretations between a substantive and a deflationary part of Frege’s complete conception of existence in analogy to Frege’s analysis of truth and negation. Fifthly, I justify my interpretation by the reconstruction of a so far overlooked master argument of Frege against the above-mentioned assimilation. In the last section, I introduce and discuss four objections against my interpretation that came to my attention.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

An Argument for Completely General Facts / Review of work on Frege

Volume 9.7 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/447

It features an article by Landon D.C. Elkind, entitled, “An Argument for Completely General Facts: Generalized Molecular Formulas in Logical Atomism.” Here is the abstract:

In his 1918 logical atomism lectures, Russell argued that there are no molecular facts. But he posed a problem for anyone wanting to avoid molecular facts: we need truth-makers for generalizations of molecular formulas, but such truth-makers seem to be both unavoidable and to have an abominably molecular character. Call this the problem of generalized molecular formulas. I clarify the problem here by distinguishing two kinds of generalized molecular formula: incompletely generalized molecular formulas and completely generalized molecular formulas. I next argue that, if empty worlds are logically possible, then the model-theoretic and truth-functional considerations that are usually given address the problem posed by the first kind of formula, but not the problem posed by the second kind. I then show that Russell’s commitments in 1918 provide an answer to the problem of completely generalized molecular formulas: some truth-makers will be non-atomic facts that have no constituents. This shows that the neo-logical atomist goal of defending the principle of atomicity—the principle that only atomic facts are truth-makers—is not realizable.

The volume also contains a review of Gottfried Gabriel & Sven Schlotter, Frege und die kontinentalen Ursprünge der analytischen Philosophie (mentis, 2017), written by Günther Eder.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Frege’s Choice: The Indefinability Argument, Truth, and the Fregean Conception of Judgment / Review of Thinking and Being

Volume 9.5 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/444

It features an article by Junyeol Kim entitled, “Frege’s Choice: The Indefinability Argument, Truth, and the Fregean Conception of Judgment”. Here is the abstract:

I develop a new reading of Frege’s argument for the indefinability of truth. I concentrate on what Frege literally says in the passage that contains the argument. This literal reading of the passage establishes that the indefinability argument is an arguably sound argument to the following conclusion: provided that the Fregean conception of judgment—which has recently been countered by Hanks—is correct and that truth is a property of truth-bearers, a vicious infinite regress is produced. Given this vicious regress, Frege chooses to reject that truth is a property of truth-bearers. Frege’s choice leads to a unique version of the Fregean conception of judgment. His unique conception of judgment can cope with Hanks’s recent criticisms against the Fregean conception.

The volume also contains a review of Irad Kimhi, Thinking and Being (Harvard University Press, 2018), written by Jean Philippe Narboux.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

The Birth of Semantics

Volume 8.6 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access.

It features an article by Richard Kimberly Heck and Robert C. May entitled, “The Birth of Semantics”. Here is an abstract:

We attempt here to trace the evolution of Frege’s thought about truth. What most frames the way we approach the problem is a recognition that hardly any of Frege’s most familiar claims about truth appear in his earliest work. We argue that Frege’s mature views about truth emerge from a fundamental re-thinking of the nature of logic instigated, in large part, by a sustained engagement with the work of George Boole and his followers, after the publication of Begriffsschrift and the appearance of critical reviews by members of the Boolean school.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Three Positivist Disputes in the 1960s / Review of Work on Frege

Volume 6.8 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access.

It features an article by Carl-Göran Heidegren entitled “Three Positivist Disputes in the 1960s”. Here is an abstract:

The West German positivist dispute in the 1960s is well known and thoroughly studied. At about the same time positivist disputes also took place in two Scandinavian countries: one in Norway and one in Sweden. What did the front lines in the debate look like in the three countries? What was the outcome of the different disputes? The main focus in the article is on the Swedish case, but some comparative perspectives relating to the three disputes will also be presented. The Swedish positivist dispute originated with Gerard Radnitzky’s doctoral dissertation in theory of science, defended at the University of Gothenburg in May 1968, Contemporary Schools of Metascience (2 volumes). The dissertation caused a stir of controversy. It meant a challenge to the Swedish philsophical establishment because it leaned heavily on continental philosophers such as Karl-Otto Apel and Jürgen Habermas, who at the time were more or less unknown in Sweden. The controversy was continuated in the following years, most notably in the leftist journal Häften för kritiska studier (Notebooks for Critical Studies).

The volume also contains a review of Pieranna Garavaso and Nicla Vassallo, Frege on Thinking and Its Epistemic Significance  (Lanham, MD: Lexington Books, 2015), written by Rasa Davidaviciute.

Priority and Unity in Frege and Wittgenstein

Volume 6.5 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access.

It features an article by Oliver Thomas Spinney entitled “Priority and Unity in Frege and Wittgenstein”. Here is an abstract:

In the following article I intend to examine the problem of the unity of the proposition in Russell, Frege, and Wittgenstein. My chief aim will be to draw attention to the distinction between Russell’s conception of propositional constituents, on the one hand, with Frege and Wittgenstein’s on the other. My focus will be on Russell’s view of terms as independent, propositions being built up out of these building blocks, compared with Frege and Wittgenstein’s ‘top down’ approach. Furthermore, I will argue that, contra certain other commentators, Frege’s metaphor of saturation and unsaturation does not serve as a solution to the problem of unity, and that the extension of this metaphorical language to Wittgenstein is, therefore, inappropriate.

The volume also contains a review of Erik C. Banks, The Realistic Empiricism of Mach, James, and Russell: Neutral Monism Reconceived (Cambridge University Press, 2014), written by Gary Hatfield.

JHAP is a free, open-access peer reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!