Tag Archives: review

Carnap’s Geometrical Methodology / Review of work on Venn

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Volume 11.4 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/499

It features an article by Matteo De Benedetto, entitled “Carnap’s Geometrical Methodology: Explication as a transfer principle“. Here is the abstract:

In this paper, I will offer a novel perspective on Carnapian explication, understanding it as a philosophical analogue of the transfer principle methodology that originated in nineteenth-century projective geometry. Building upon the historical influence that projective geometry exerted on Carnap’s philosophy, I will show how explication can be modeled as a kind of transfer principle that connects, relative to a given task and normatively constrained by the desiderata chosen by the explicators, the functional properties of concepts belonging to different conceptual frameworks. Moreover, I will demonstrate how, in light of this characterization, we can better appreciate the evolution of Carnap’s metaphilosophy.

The volume also contains a review of John Venn: A Life in Logic, by Lukas M. Verburgt (University of Chicago Press, 2022), written by David E. Dunning.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Rules and Self-Citation / Review of work on Quine

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Volume 11.3 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/497

It features an article by Ori Simchen, entitled “Rules and Self-Citation“. Here is the abstract:

I discuss a neglected solution to the skeptical problem introduced by Lewis Carroll’s “What the Tortoise Said to Achilles” (1895) in terms of a self-citational inferential license. I then consider some responses to this solution. The most significant response on behalf of the skeptic utilizes the familiar distinction between two ways of accepting a rule: as action-guiding and as a mere truth. I argue that this is ultimately unsatisfactory and conclude by opting for an alternative conception of rules as representations of behavior deployed for various purposes, some theoretical and others practical. This alternative conception does not allow the skeptical problem to get off the ground.

The volume also contains a review of Quine’s Science and Sensibilia, edited by Robert Sinclair (Palgrave Macmillan 2019), written by Tyke Nunez.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Frege, Thomae, and Formalism / Review of work on Wittgenstein and Russell

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Volume 11.2 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/494

It features an article by Richard Lawrence, entitled “Frege, Thomae, and Formalism: Shifting Perspectives” Here is the abstract:

Mathematical formalism is the the view that numbers are “signs” and that arithmetic is like a game played with such signs. Frege’s colleague Thomae defended formalism using an analogy with chess, and Frege’s critique of this analogy has had a major influence on discussions in analytic philosophy about signs, rules, meaning, and mathematics. Here I offer a new interpretation of formalism as defended by Thomae and his predecessors, paying close attention to the mathematical details and historical context. I argue that for Thomae, the formal standpoint is an algebraic perspective on a domain of objects, and a “sign” is not a linguistic expression or mark, but a representation of an object within that perspective. Thomae exploits a shift into this perspective to give a purely algebraic construction of the real numbers from the rational numbers. I suggest that Thomae’s chess analogy is intended to provide a model for such shifts in perspective.

The volume also contains a review of Wittgenstein’s Critique of Russell’s Multiple Relation Theory of Judgement, by James Connelly (Anthem Press 2021), written by Samuel Lebens.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Hicks on Sellars, Price, and the Myth of the Given / Review of work on Ayer

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Volume 11.1 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/489

It features an article by Timm Triplett, entitled “Hicks on Sellars, Price, and the Myth of the Given.” Here is the abstract:

In a previous issue of this journal, Michael Hicks challenges my critique of Wilfrid Sellars’s arguments against the given and against the foundationalist epistemology that relies on the idea of a sensory given. I had argued that Sellars’s well-known claim that the given is a myth does not succeed because at a critical juncture he misconstrued sense-datum theorists such as Bertrand Russell and H. H. Price. In his response to my argument, Hicks makes the striking claim that Sellars was not targeting foundationalism at all in his discussion of the myth of the given. Hicks reconstructs a key argument in “Empiricism and the Philosophy of Mind” (EPM) in a way intended both to avoid any reference to foundationalism and to do a more effective job than does Sellars’s original argument in uncovering a dilemma for traditional empiricism. The present paper challenges Hicks on two fronts. First, it argues that Hicks’s reconstruction is not more successful than Sellars’s original argument. Second, a review of relevant passages in makes clear that the critique of foundationalism is a prominent aspect of Sellars’s multi-faceted attack on the given. The conclusion reasserts the significance of Sellars’s place in the history of twentieth-century analytic philosophy.

The volume also contains a review of The Historical and Philosophical Significance of Ayer’s Language, Truth, and Logic, edited by Adam Tamas Tuboly (Palgrave 2021), written by Joseph Bentley.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Writing Conversationalists into History / Review of work on Carnap, Quine, and Putnam

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Volume 10.6 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/478

It features an article by James Pearson, entitled “Writing Conversationalists into History: The Case of Burton Dreben.” Here is the abstract:

Burton Dreben taught a generation of scholars the value of closely attending to the recent philosophical past. But the few papers he authored do little to capture his philosophical voice. In this article, I turn instead to an unpublished transcript of Dreben in conversation with his contemporaries. In addition to yielding insights into a transitional period in W.V. Quine’s and Donald Davidson’s thought, I argue that this document showcases Dreben in his element, revealing the way that he shaped the views of key analytic philosophers. More broadly, I argue that by writing conversationalists like Dreben into our histories we can capture the collaborative nature of philosophy.

The volume also contains a review of Gary Ebbs, Carnap, Quine, and Putnam on Methods of Inquiry (Cambridge University Press, 2017), written by Cory F. Juhl.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Wittgenstein’s Reductio / Review of work on Necessity

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Volume 10.3 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/471

It features an article by Gilad Nir, entitled “Wittgenstein’s Reductio.” Here is the abstract:

By means of a reductio argument, Wittgenstein’s Tractatus calls into question the very idea that we can represent logical form. My paper addresses three interrelated questions: first, what conception of logical form is at issue in this argument? Second, whose conception of logic is this argument intended to undermine? And third, what could count as an adequate response to it? I show that the argument construes logical form as the universal, underlying correlation of any representation and the reality it represents. I further show that the argument seeks to undermine core commitments of Frege’s and Russell’s. But the reductio, as I read it, is not intended to establish the falsity of any of their specific assumptions. Rather, its aim is to make manifest the indeterminacies that underlie the language in which these assumptions are framed, and establish the need for a transformation of that language. So understood, Wittgenstein’s argument exemplifies his idea that philosophy is not a theory, but an activity of elucidation. The interpretation I propose bears on one of the central debates in the literature, namely how we should understand Wittgenstein’s contention that his elucidations succeed despite being nonsensical.

The volume also contains a review of Sanford Shieh, Necessity Lost (Oxford University Press, 2019), written by Roberta Ballarin.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Analysis, Decomposition, and Unity in Wittgenstein’s Tractatus / Review of work on Race and Gender

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Volume 10.2 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/469

It features an article by Oliver Thomas Spinney, entitled, “Analysis, Decomposition, and Unity in Wittgenstein’s Tractatus.” Here is the abstract:

I argue, through appeal to the distinction between analysis and decomposition described by Dummett, that Wittgenstein employs both of those notions in the Tractatus. I then bring this interpretation to bear upon the issue of propositional unity, where I formulate an objection to the views of both Leonard Linksy and José Zalabardo. I show that both Linsky and Zalabardo fail to acknowledge the distinction between analysis and decomposition present in the Tractatus, and that they consequently mischaracterise Wittgenstein’s position with respect to propositional unity.

The volume also contains a review of Matt LaVine, Race, Gender, and the History of Early Analytic Philosophy (Lexington, 2020), written by James Pearson.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Mackie and the Meaning of Moral Terms / Review of work on Frege

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Volume 10.1 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/464

It features an article by Tammo Lossau, entitled, “Mackie and the Meaning of Moral Terms.” Here is the abstract:

Moral error theory is comprised of two parts: a denial of the existence of objective values, and a claim about the ways in which we attempt to make reference to such objective values. John Mackie is sometimes presented as endorsing the view that we necessarily presuppose such objective values in our moral language and thought. In a series of recent papers, though, Victor Moberger (2017), Selim Berker (2019), and Michael Ridge (2020) point out that Mackie does not seem to commit himself to this view. They argue that Mackie thinks this reference to objective values can, and perhaps should, be detached from our moral statements and judgments. In this paper, I argue that Moberger, Berker, and Ridge are right to point out that Mackie stops short of claiming a necessary connection between moral language and a commitment to objective values, but that he does not endorse the contrary claim either. Instead, Mackie stays neutral on the question whether it is possible to assert moral statements or make moral judgments without presupposing objective value. This is because he does not need to take a position on this matter. Mackie only engages with the conceptual analysis of moral language and thought to the extent required to achieve his argumentative goals: he wants to reject revisionary analyses of moral language and to refute the idea that we can assume moral truths to be in alignment with ordinary moral language.

The volume also contains a review of Joan Weiner, Taking Frege at his Word (OUP, 2021), written by Hans Sluga.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

An Argument for Completely General Facts / Review of work on Frege

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Volume 9.7 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/447

It features an article by Landon D.C. Elkind, entitled, “An Argument for Completely General Facts: Generalized Molecular Formulas in Logical Atomism.” Here is the abstract:

In his 1918 logical atomism lectures, Russell argued that there are no molecular facts. But he posed a problem for anyone wanting to avoid molecular facts: we need truth-makers for generalizations of molecular formulas, but such truth-makers seem to be both unavoidable and to have an abominably molecular character. Call this the problem of generalized molecular formulas. I clarify the problem here by distinguishing two kinds of generalized molecular formula: incompletely generalized molecular formulas and completely generalized molecular formulas. I next argue that, if empty worlds are logically possible, then the model-theoretic and truth-functional considerations that are usually given address the problem posed by the first kind of formula, but not the problem posed by the second kind. I then show that Russell’s commitments in 1918 provide an answer to the problem of completely generalized molecular formulas: some truth-makers will be non-atomic facts that have no constituents. This shows that the neo-logical atomist goal of defending the principle of atomicity—the principle that only atomic facts are truth-makers—is not realizable.

The volume also contains a review of Gottfried Gabriel & Sven Schlotter, Frege und die kontinentalen Ursprünge der analytischen Philosophie (mentis, 2017), written by Günther Eder.

JHAP is a free, open-access, peer-reviewed journal. It is available at https://jhaponline.org/. Submissions welcome!

Epistemic Realism in Bradley and Early Moore / Review of work on Wittgenstein

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Volume 9.6 of The Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open-access:

https://jhaponline.org/jhap/issue/view/446

It features an article by Francesco Pesci, entitled, “Epistemic Realism in Bradley and Early Moore”. Here is the abstract:

In this paper I attempt to show how Moore’s early emancipation from Bradley’s absolute idealism presupposes a fundamental adherence to certain theses of absolute idealism itself. In particular, I argue that the idea of an immediate epistemic access to concepts and propositions that Moore endorses in his platonic atomism (Hylton) is a reworking of a form of epistemic realism already present in Bradley. Epistemic realism is the conjunction of two theses: i) reality is independent of any constructive work of the human mind; ii) reality is immediately (non-discursively) accessible to knowledge. In this paper I first focus on Moore’s early idealist phase (1897), suggesting that it should be understood as an attempt at isolating this thesis in Bradley against Kant’s transcendental idealism. I then suggest that it is on the background of an invariant adherence to it that we should understand Moore’s later rejection of monism and idealism (1898–9) through his anti-psychologism. I hence explore how epistemic realism is at work in Moore’s platonic atomism and conclude with some remarks about the further significance of Moore’s rejection of Kant.

The volume also contains a review of José Zalabardo, Representation and Reality in Wittgenstein’s Tractatus (Oxford University Press, 2015), written by Joshua Eisenthal.
JHAP is a free, open-access, peer-reviewed journal.

It is available at https://jhaponline.org/. Submissions welcome!