Category Archives: jhap

Method, Science, and Mathematics: Neo-Kantianism and Analytic Philosophy

Volume 6.3 of the Journal for the History of Analytical Philosophy (JHAP) has now been published online, with full open access.

This issue is a special volume edited by Scott Edgar and Lydia Patton dedicated to Neo-Kantianism and Analytic Philosophy. The volume contains eleven substantial articles, as well as an introductory essay. Here is an abstract:

At its core, analytic philosophy concerns urgent questions about philosophy’s relation to the formal and empirical sciences, questions about philosophy’s relation to psychology and the social sciences, and ultimately questions about philosophy’s place in a broader cultural landscape. This picture of analytic philosophy shapes this collection’s focus on the history of the philosophy of mathematics, physics, and psychology. The following essays uncover, reflect on, and exemplify modes of philosophy that are engaged with these allied disciplines. They make the case that, to the extent that analytic philosophers are still concerned with philosophy’s ties to these disciplines, we would do well to pay attention to neo-Kantian views on those ties.

Table of contents

  1. Scott Edgar: Volume Introduction
  2. Gary Hatfield: Helmholtz and Philosophy: Science, Perception, and Metaphysics, with Variations on Some Fichtean Themes
  3. Liesbet De Kock: Historicizing Hermann von Helmholtz’s Psychology of Differentiation
  4. R. Brian Tracz: Helmholtz on Perceptual Properties
  5. Matthias Neuber: Perception and Coincidence in Helmholtz’s Theory of Measurement
  6. Paola Cantù: The Epistemological Question of the Applicability of Mathematics
  7. Francesca Biagioli: Articulating Space in Terms of Transformation Groups: Helmholtz and Cassirer
  8. Samantha Matherne: Cassirer’s Psychology of Relations: From the Psychology of Mathematics and Natural Science to the Psychology of Culture
  9. Janet Folina: After Non-Euclidean Geometry: Intuition, Truth and the Autonomy of Mathematics
  10. Georg Schiemer: Cassirer and the Structural Turn in Modern Geometry
  11. Thomas Ryckman: Cassirer and Dirac on the Symbolic Method in Quantum Mechanics: A Confluence of Opposites
  12. Erik C. Banks: Grete Hermann as Neo-Kantian Philosopher of Space and Time Representation

JHAP is a free, open-access peer reviewed journal. It is available at Submissions welcome!

Semantic Non-factualism in Kripke’s Wittgenstein

Volume 5.9 of the Journal for the History of Analytical Philosophy is now online, with full open-access.

It features an article entitled “Semantic Non-factualism in Kripke’s Wittgenstein” by Daniel Boyd. Here is an abstract:

Kripke’s Wittgenstein is standardly understood as a non-factualist about meaning ascription. Non-factualism about meaning ascription is the idea that sentences like “Joe means addition by ‘plus’” are not used to state facts about the world. Byrne and Kusch have argued that Kripke’s Wittgenstein is not a non-factualist about meaning ascription. They are aware that their interpretation is non-standard, but cite arguments from Boghossian and Wright to support their view. Boghossian argues that non-factualism about meaning ascription is incompatible with a deflationary theory of truth. Wright argues that non-factualism about meaning ascription is incoherent. To support the standard interpretation, I’ll respond to each argument in turn. To the degree that my responses are successful, Byrne and Kusch have an unmotivated interpretation of Kripke’s Wittgenstein. Wilson provides a factualist interpretation that is not based on Boghossian and Wright’s arguments. Miller argues for a non-factualist interpretation against Wilson, but I’ll show that Miller’s interpretation faces a dilemma. Miller’s argument cannot be maintained if a coherent interpretation of the skeptical solution is to be provided. I’ll show how this dilemma can be avoided and provide an independent argument against Wilson so that a non-factualist interpretation of the skeptical solution can be maintained.

JHAP is a free, open-access peer reviewed journal. It is available at Submissions welcome!

“The Tragedy of Verbal Metaphysics” by Leon Chwistek

Volume 5.1 of The Journal for the History of Analytical Philosophy (JHAP) has now been published.

It features a translation by Adam Trybus and Bernard Linsky of Leon Chwistek’s “The Tragedy of Verbal Metaphysics”. Here is an abstract:

This is the first English translation of Leon Chwistek’s “Tragedia werbalnej metafizyki (Z powodu książki Dra Ingardena: Das literarische Kunstwerk),” Kwartalnik Filozoficzny, Vol. X, 1932, 46–76. Chwistek offers a scathing critique of Roman Ingarden’s Das literarische Kunstwerk (translated into English as The Literary Work of Art) and of the entire Phenomenology movement. The text also contains many hints at Chwistek’s own philosophical and formal ideas. The book that Chwistek reviews attracted wide attention and was instrumental in winning Ingarden a position as Professor of Philosophy at the University of Lwów in 1933. Chwistek’s alienation from his fellow logicians of the Lvov-Warsaw school is clear from his ridicule of Leśniewski’s project.

The volume also contains a review of Chon Tejedor, The Early Wittgenstein on Metaphysics, Natural Science, Language and Value (Routledge 2015), written by Peter Hanks.

JHAP is available at All articles are freely available and open access. Submissions welcome!

Quine and the Problem of Truth

Volume 4.10 of The Journal for the History of Analytical Philosophy (JHAP) has now been published.

It features an article by Joshua Schwartz entitled “Quine and the Problem of Truth”. Here is an abstract:

Widespread deflationistic readings of Quine misrepresent his view of disquotation’s significance and the truth predicate’s utility. I demonstrate this by answering a question that philosophers have not directly addressed: how does Quine understand the philosophical problem of truth? A primary thesis of this paper is that we can answer this question only by working from within Quine’s naturalistic framework. Drawing on neglected texts from Quine’s corpus, I defend the view that, for Quine, the problem of truth emerges from the development of science, in particular, from logical theorizing. I show that disquotation itself, from this Quinean point of view, is the problematic phenomenon calling for philosophical reflection. I conclude by arguing that Quine does not envisage the kind of explanatory role for disquotation taken up by contemporary deflationists, and he shows no interest in the task that animates deflationism, namely, to show that concerns with truth’s nature are fundamentally confused.

JHAP is available at Submissions welcome!