Tag Archives: jhap

Wittgenstein and His Literary Executors / Reviews of Works on Wittgenstein and on Stout

Volume 4.3 of The Journal for the History of Analytical Philosophy is now online. It features an article by Christian Erbacher entitled “Wittgenstein and His Literary Executors”.

It also contains a review of Mauro Engelmann’s Wittgenstein’s Philosophical Development, by Alois Pichler, and a review of Maria van der Schaar’s G. F. Stout and the Psychological Origins of Analytic Philosophy by Consuelo Preti.

Here is an abstract of Erbacher’s article:

Rush Rhees, Georg Henrik von Wright and Elizabeth Anscombe are well known as the literary executors who made Ludwig Wittgenstein’s later philosophy available to all interested readers. Their editions of Wittgenstein’s writings have become an integral part of the modern philosophical canon. However, surprisingly little is known about the circumstances and reasons that made Wittgenstein choose them to edit and publish his papers. This essay sheds light on these questions by presenting the story of their personal relationships—relationships that, on the one hand, gave Rhees, von Wright and Anscombe distinct insights into Wittgenstein’s philosophizing; and, on the other hand, let Wittgenstein assume that these three former students, and later colleagues and friends, were the most capable of preparing his work for publication. Using hitherto unpublished archival material as well as information from published recollections, the essay sketches the development of the personal and philosophical bonds from which the literary heirs’ distinct ways of handling Wittgenstein’s unpublished writings grew in later years.

JHAP is available at: https://jhaponline.org. Submissions welcome.

Brentano’s Mature Theory of Intentionality / Review of Work on Quine

Volume 4.2 of The Journal for the History of Analytical Philosophy is now online. It features an article by Uriah Kriegel entitled “Brentano’s Mature Theory of Intentionality”, as well as a review of Gilbert Harman and Ernie Lepore, eds., A Companion to W.V.O. Quine, by James Pearson.

Here is the abstract to Kriegel’s article:

The notion of intentionality is what Franz Brentano is best known for. But disagreements and misunderstandings still surround his account of its nature. In this paper, I argue that Brentano’s mature account of the nature of intentionality construes it, not as a two-place relation between a subject and an object, nor as a three-place relation between a subject’s act, its object, and a ‘content,’ but as an altogether non-relational, intrinsic property of subjects. I will argue that the view is more defensible than might initially appear.

How to Read Moore’s “Proof of an External World”

Volume 4.1 of the Journal for the History of Analytical Philosophy has been published. It features an article by Kevin Morris and Consuelo Preti entitled ‘How to Read Moore’s “Proof of an External World”’. Here is an abstract:

We develop a reading of Moore’s “Proof of an External World” (PEW) that emphasizes the connections between this paper and Moore’s earlier concerns and strategies. Our reading has the benefit of explaining why the claims that Moore advances in “Proof of an External World” would have been of interest to him, and avoids attributing to him arguments that are either trivial or wildly unsuccessful. Part of the evidence for our view comes from unpublished drafts which, we believe, contain important clues concerning Moore’s aims and intent. While our approach to PEW may be classified alongside other broadly “metaphysical” readings, we believe that a proper recognition of the continuity in Moore’s philosophical concerns and strategies across his philosophical career shows that the customary distinction between “epistemological” and “metaphysical” interpretative approaches to PEW is at best superficial.

Davidson on Practical Knowledge

Volume 3.9 of The Journal for the History of Analytical Philosophy [JHAP] has now been published.
This issue features an article by David Hunter entitled “Davidson on Practical Knowledge”. Here is an abstract:

Did Donald Davidson agree with G.E.M. Anscombe that action requires a distinctive form of agential awareness? The answer is No, at least according to the standard interpretation of Davidson’s account of action. A careful study of Davidson’s early writings, however, reveals a much more subtle conception of the role of agential belief in action. While the role of the general belief in Davidson’s theory is familiar and has been much discussed, virtually no attention has been paid to the singular belief. This essay makes a start on remedying this neglect. I begin, in section 1, by examining Davidson’s claim that for a desire or belief to rationalize and cause an action it must have a suitable generality. It must, he says, be ‘logically independent’ of the action itself. While he was clear about this requirement in the case of the desire that forms part of a person’s primary reason, I show in section 2 that his early treatment of belief confuses general and singular beliefs. This confusion reflects his failure clearly to distinguish the two roles belief can play in his account of action: as rationalizing cause and as agential awareness. Somewhat surprisingly, though, after he carefully drew the distinction and announced that intentional action requires practical knowledge, he pretty much ignored it. This may explain why some have assumed that Davidson parted ways with Anscombe on this. But a careful study of their writings shows that in fact they held remarkably similar views on the nature and need for practical knowledge.

Conventionalism and the Impoverishment of the Space of Reasons: Carnap, Quine and Sellars

Volume 3.8 of The Journal for the History of Analytical Philosophy [JHAP] is now online.

It features an article by Kenneth R. Westphal entitled “Conventionalism and the Impoverishment of the Space of Reasons: Carnap, Quine and Sellars”.

It also includes a review by David Pereplyotchik of an anthology on Sellars edited by Willem deVries.
Continue reading Conventionalism and the Impoverishment of the Space of Reasons: Carnap, Quine and Sellars